Agar Ellis was by his own confession shockingly idle at university, but his talents were undoubted. He planned to spend the long vacation of 1815 on Elba collecting material for Buonaparte’s biography, but was forestalled by the Emperor’s return to France. He was impatient to be in Parliament and his first ambition was to represent his university. Subsequently he considered standing for county Kilkenny where his father owned 40,000 acres; but for that, he admitted, ‘he could have wished Ireland was sunk in the Atlantic’. While he was touring the Continent, ‘a sensible, very young man, with a careworn, expressive Spencer face’ and ‘the most unconquerable sweetness of temper’, he asked his friend Lord Shaftesbury to find a seat for him and in the end came in as a paying guest on the A’Court interest for Heytesbury, where his father had been chosen 25 years before.
Agar Ellis had previously attended debates in both Houses and found them tedious. He had joined Brooks’s Club, 11 May 1816, Grillion’s Club in 1819, and his own preference was for witty society and literature. Lady Morpeth described him in 1819 as ‘the young man of the year, although very like an old one in some things but he seems clever—he is so like [John William] Ward that it is quite droll’.
I am very thankful for a violent cold, which came to my assistance on Saturday and has prevented my further attendance—no, there can be nothing in life so disagreeable, not even sleeping with Mme. Lieven, or conversing with William Sloane, as an election committee or such a committee as the one I was on—the greater part of the members so devoid of common sense.
He confessed, ‘I neither read Ricardo on political economy, nor Copleston upon currency but then I live a great deal with Sydney Smith, whom I think more entertaining than anybody’.
Agar Ellis retained his social aspirations, and realized his ambition to be a historian as well as a political journalist; at Westminster he persevered, but lacked the stamina, when his Whig friends found him a niche, to do himself justice.
