John Lucas’ main territorial base was in and near Colchester and Shenfield, Essex, where his great-grandfather (also named John Lucas‡) had acquired St. John’s Abbey and its lands; he also owned an estate in the order of 4,000 acres in Crudwell, Wiltshire, Greenham Manor, lands in Stratfield Mortimer in Berkshire, and other unspecified lands in Surrey.
According to Margaret Cavendish, his youngest sister, the Lucas family was prosperous, happy, and close-knit. They managed their estates efficiently and were able, as a result, to indulge themselves in all the trappings of wealth, including costly clothes ‘for we were so far from being in debt, before these wars, as we were rather beforehand with the world; buying all with ready money’. Conspicuous consumption of this kind, she pointed out, was no mere flaunting of wealth: it promoted generosity of spirit and prevented the development of ‘sharking qualities, mean thoughts and base actions’. As a result of their upbringing, the Lucas brothers,
loved virtue, endeavoured merit, practised justice and spoke truth; they were constantly loyal, and truly valiant; two of my three brothers were excellent soldiers … My other brother, the Lord Lucas, who was heir to my father’s estate and as it were the father to take care of us all, is not less valiant than they were, although his skill in the discipline of war was not so much, being not bred therein, yet he had more skill in the use of the sword, and is more learned in other arts and sciences than they were, he being a great scholar, by reason he is given much to studious contemplation.
Paper Bodies: A Margaret Cavendish Reader, ed. S. Bowerbank and S. Mendelson, 42.
Many of their contemporaries viewed the Lucas family in a rather different light. John Lucas was an unpopular and grasping landlord who became embroiled, despite his sister’s insistence that the family never had ‘any law suits, but what an attorney dispatched in a term with small cost’, in a number of disputes with the burgesses of Colchester and other local residents in the decade before the civil wars. His enclosure of common lands, his high-handed action in cutting off the town’s water supply in 1633 because of the damage allegedly caused by the town’s water pipes to Lucas property, and the activities of Colchester saltpetre-men digging at the abbey all fuelled animosities.
There was probably also a religious element both to their unpopularity and to their aloofness from their neighbours. John Lucas’ parents had been on close terms with the high Anglican divine Samuel Harsnett, and Lucas himself was probably suspected of Catholic tendencies. He was sympathetic to William Laud†, the controversial archbishop of Canterbury, and his entertainment of Marie de Medici, mother to the queen, on her way from Harwich to London in 1638, did nothing to dispel suspicions of his religious loyalties.
Lucas’ political sympathies were well known and the following year rumours that he was stockpiling ammunition for the royalist cause precipitated a confrontation; his house was attacked and rifled, the fences in his park pulled down. He himself was arrested and imprisoned. He secured his release with bail of £40,000 and fled to the king at Oxford.
Hated by parliamentarians, Lucas was a hero to the royalists. He fought at Newbury and was one of those imprisoned for plotting against Cromwell’s regime in 1655. At the Restoration his reputation stood high, not only because of his own record of support for the exiled court but also because of the reflected glory of his dead brothers and wider family. Both were killed in the service of their king, but the circumstances of Sir Charles Lucas’ death – executed after surrendering Colchester in 1648 on Fairfax’s orders – had raised him to the status of a royalist martyr. The civil war service of one brother-in-law, Sir Edmund Pye‡, was equally impeccable, if not quite as distinguished. Another brother-in-law, Peter Killigrew, did hold local office under Cromwell but a convincing display of loyalty after the Restoration, including consecrating a newly built church in Falmouth to the cult of King Charles the Martyr, ensured that this was soon forgotten.
Lucas’ service to the crown was presumably a major factor in his ennoblement in 1645 but an equally important factor was his willingness to pay for the distinction: it was said to have cost him £6,000.
The pattern of Lucas’ parliamentary activity indicates an involvement in a wide range of social, religious, and economic concerns. Although he professed to have no legal knowledge, he was also interested in the constitutional role of the law and legal process.
Within a month of taking his seat in the Convention Lucas had become deeply involved in negotiations with the Commons over the Bill of Indemnity. The first (1661–2) session of the Cavalier Parliament saw him present on all but five days. On 14 Dec. 1661 he was named as one of the managers of the conference on confirmation of private acts, during which the Lords insisted that amendments to bills must be made on parchment rather than paper. On 19 Dec. he was named to the joint committee of both houses which was to meet during the recess to discuss threats to the new regime and the augmentation of the army, later acting as one of the managers of the conference that dissolved the committee on 7 Jan. 1662. On 24 Jan. the House resolved to repeal all the acts of the Long Parliament since 3 Nov. 1640 but that such acts that ‘were for the good of the nation should be made anew’.
In February 1662 Lucas was involved in the dispute over the precedence of Irish peers that erupted after an incident at the funeral of the queen of Bohemia. In the course of discussions in the committee for privileges, he declared that the Irish ‘were a conquered nation’. The committee resolved ‘that all the peers of England were to take place of all foreign ones either Scotch or Irish’ and their view was endorsed by an address from the House to the king on 4 March.
During the 1663 session Lucas was again present nearly every day. On 20 Feb. he was nominated as one of four peers to draw up an order restricting the use of protections except to Members’ ‘menial servants, or persons necessarily and properly employed about their estates’. On 23 Mar. he was named to the committee to draw up a petition to the king concerning Jesuits and priests and was one of the managers of the three subsequent conferences on 26, 28, and 30 Mar. at which the Lords tried to moderate the Commons’ demand for their expulsion. The committee minutes also show that during April he was active in the committees considering the repeal of the acts of the Long Parliament, at which the revival of star chamber was again discussed, and that in July he was active in the committee on the subsidy bill.
At this point in his life Lucas appears to have been well regarded by the court, so much so that in July 1662 he had been awarded £1,000 from the estate of the recently executed Sir Henry Vane‡ in repayment of a debt, ‘the king being willing to gratify the petitioner for his good services, although the estate, as forfeit for treason, is not liable to any debt’.
Such marks of royal favour might seem to indicate that Lucas’ services were appreciated and rewarded; Lucas himself was, however, dissatisfied and disillusioned. Whether his discontent was based in ideology, failure to win high office, or because he was under economic pressure is unclear; it may well have been a mixture of all three. Lucas’ finances are difficult to piece together accurately. His sister Margaret implied that, despite sequestration, the family was quite well off during the civil wars. They were able to maintain her, during her time as a maid of honour at the exiled court, so well ‘that I was in a condition rather to lend than to borrow, which courtiers usually are not’. Lucas’ own estimate of the value of his Essex lands in 1662–3 put them at £1,300 a year and it seems likely that he received a similar income from lands elsewhere.
By 1663, Lucas was already sufficiently antagonistic to court policies to have become involved in the attempt by George Digby, 2nd earl of Bristol, to impeach Edward Hyde, earl of Clarendon. Wharton’s somewhat unreliable prediction of voting included Lucas as one of Clarendon’s supporters – perhaps because Lucas’ political sympathies chimed with those of James, duke of York, Clarendon’s son-in-law – but subsequent events demonstrated otherwise. Despite the king’s threats and imprecations, Lucas was one of the few individuals who continued to support Bristol.
Despite the failure of Bristol’s attempt to dislodge Clarendon, Lucas remained one of the most active members of the House, regularly involved in committees and conferences. He was again present on almost every day of the 1664–5 and brief 1665 sessions. In March 1664 he demonstrated his continuing loyalty to Bristol by speaking in favour of the House receiving Bristol’s letter.
At the opening of the 1665 session, in a somewhat petty attack on Clarendon, Lucas unsuccessfully opposed the customary vote of thanks to the king and lord chancellor for their speeches, arguing that only the king should be thanked, for Clarendon’s speech ‘was but an enlargement upon the king’s speech and by the king’s command’.
He was present every day of the 1666–7 session. On 12 Oct. 1666 he was named as one of the committee to draw up heads for a conference to explain the Lords’ objections to the Commons’ vote to prohibit the importation of French commodities; then on 17, 23, and 30 Oct. he went on to become one of the managers of the ensuing conferences and presumably assisted in arriving at the compromise that resolved the dispute. In the meantime an even more contentious dispute had broken out over the proposed Irish cattle bill. Together with George Villiers, 2nd duke of Buckingham, and Anthony Ashley Cooper, Baron Ashley (later earl of Shaftesbury), Lucas opposed the controversial proviso, subsequently abandoned, for the importation of 20,000 head of cattle as charity for the City of London.
On 19 Dec. he was named to the committee to assist in drawing up the petition to the king to create a commission for public accounts; at Clarendon’s suggestion he was then appointed to the commission itself.
When Parliament reassembled in October 1667, Lucas was again present almost every day over a long session that lasted, with long intervals of adjournment, until March 1669. If his appointment to the commission for accounts had been intended to lure him into support for the government, it had failed. He was more than ready for the renewal of the attack on Clarendon. In October he seconded Ashley’s failed motion that care might be taken to prevent enlarging chancery’s jurisdiction. Then on 24 Oct. he presented a petition from Robert Selvin and others appealing against an ‘unjust’ decree made by Clarendon in chancery.
Meanwhile, Lucas’ financial difficulties had led him into a suit against Sir Henry Vaughan‡ whom he pursued to outlawry. In April 1668 the publication of a pamphlet criticizing his actions led him to invoke privilege and to secure the opinion of the House ‘that his lordship hath proceeded as any person legally ought to do’.
In July 1669 Lucas was deputed to act as one of the arbitrators in the dispute between Richard Sterne, archbishop of York, and Edward Rainbowe, bishop of Carlisle, over dilapidations at the bishop’s palace, Rose Castle.
During the 1670–1 session Lucas was yet again present almost every day. Early in the session he was involved in the privilege dispute brought by the dowager Lady Gerrard of Gerrards Bromley against William Spencer, apparently being deputed to move the House on her behalf.
The spring of 1670 was dominated by the Roos divorce and a new bill against conventicles. Lucas, in company with the duke of York and his followers, opposed the divorce. On 17 Mar. he protested against the decision to give the bill a second reading; during the debate on the third reading on 28 Mar. he argued that such a bill opened the way to a more general facility of divorce and that it would encourage adultery and aristocratic feuds. He entered another protest when the bill passed.
Lucas entered a dissent to the passage of the supply bill on 8 Apr. 1670 and was active during May and June in the committee considering the regulation of bills of Middlesex.
On 22 Feb. Lucas made the speech on the supply bill for which he is now most remembered. The speech encapsulated cavalier frustration at the failure of the new regime to deliver a society in which every man could ‘sit under his own vine enjoying the fruit of peace and plenty’ and which had so signally failed to reward those who had suffered in the royalist cause:
How many at the time of his majesty’s happy restoration were worth little or nothing and now the same can purchase land and keep their coach and six horses, their pages and lackeys and live in all the affluence and plenty of the world whilst in the mean time those that have faithfully served the king are exposed to penury and want and have scarce sufficient left to buy them bread, and is this (my lords) the rewards of our services? Have we for this bore the heat of the day and been imprisoned, sequestered and ventured our lives, estates and families? And must we after all this, sacrifice so much of our poor remainder to the will of a few particular men and to the maintenance of their vanities …
TNA, PRO 30/24/7/531. Other copies may be found at CSP Dom. 1671, pp. 93–94; NLW, Wynnstay, L453; Bodl. Tanner 44, ff. 245–6; Surr. Hist. Cent. LM/1331/58; HMC Laing, i. 382; HMC Hodgkin, 17; My Lord Lucas His Speech in the House of Peers, Feb 22, 1670/1.
Lucas’s speech, delivered in the presence of the king, and accusing him of being cozened by his courtiers and warning that granting so liberal a supply would simply encourage it to be ‘vainly and prodigally’ misspent, provided a rallying call for the discontented. Copies were circulated far beyond the House, in printed form as well as in manuscript; many still survive to this day, scattered in record offices throughout the British Isles. The king soon signalled his displeasure. Andrew Marvell reported that when a copy of the speech was brought into the House, ‘Lord Lucas was asked whether it was his. He said part was, and part was not. Thereupon they took advantage, and said it a libel, and to be burned by the hangman. Which was done; but the sport was, the hangman burned the Lords’ order with it.’
Despite the outcry, Lucas was named as one of the managers of the conference on the subsidy bill on 2 Mar., as well as to that on the bill for an additional excise on beer on 6 March. Despite his own use of privilege, he entered dissents on 9 Mar. 1671 to the failure of a bill that appears to have been intended to restrict the use of privilege of Parliament in private suits. Meanwhile he appears to have been closely involved in negotiations over the implementation of the Commons’ petition to the crown to prevent the growth of popery. The version of the petition agreed by the House on 10 Mar. 1671 included a request ‘that no office or employment of public authority, trust, or command, in civil or military affairs, be committed to, or continued in, the hands of any person being a popish recusant, or justly suspected to be so’. On 24 Mar. he was named (along with almost everyone present in the House) to the committee to consider the resultant bill. When the committee met on 13 Apr. Lucas was named to a subcommittee to draw up ‘the test or oath’ that would prevent Catholics from holding office.
Lucas died unexpectedly in July 1671, after suffering for six days from ‘an extraordinary vomiting’ and ‘a great burning in his stomach’.
