As was the case with many ports on England’s south coast in the early modern period, Hythe’s importance had been undermined by the forces of nature: by the late sixteenth century the shingle deposits by which it was affected reduced it to little more than a local fishing harbour.
The town had been granted its first charter in 1156, and had been represented in Parliament since 1265. In 1575 it became the only Cinque Port to be formally incorporated, under a mayor, nine jurats, and an undefined number of common councillors, in whom the franchise was vested. By the 1640s, however, the franchise had been extended to the entire body of the freemen, who numbered at least 73 in 1659.
In the election for what became the Short Parliament, Heyman (returned instead for Dover) made way for his son, Henry Heyman*, who gained the second place. Given the heightened interest in the first elections since 1628, the lord warden (Theophilus Howard†, 2nd earl of Suffolk) was probably determined to exert his interest. He can be presumed to have recommended John Wandesforde*, a Yorkshireman with no previous connection to the port, who had spent most of the 1630s in Aleppo, but had powerful court connections.
In the autumn election for the Long Parliament, the death of Suffolk and the appointment of another lord warden worked against the court interest. Wandesforde, who professed not to know the new incumbent, the king’s Scottish kinsman James Stuart, 4th duke of Lennox, recognised that his hopes of re-election were damaged, although he sought assistance from the lord chamberlain, Philip Herbert*, 4th earl of Pembroke.
In the earlier 1640s first Heyman and then also Harvey was active in the service of their constituency, which contributed financially towards the lobbying undertaken by Robert Jager on behalf of the Cinque Ports.
Harvey’s death some time between late June and late July 1645 necessitated a recruiter election. The evidence indicates that the local elite adopted a novel approach towards influencing the outcome. In late August the town received a letter from the county committee, denying any intention to ‘entrench upon your rights by a personal recommendation whatsoever’. They claimed to be ‘somewhat advantaged by our present relations and employments, for a further insight into the steerage of affairs than yourselves’, but merely sought to
put you in mind of the high importance of the well placing of your votes, upon which under God depends your own and the kingdom’s happiness or ruin. Both which are at this very instant upon the turning point, and for aught you know yourselves may be the men, nay any of you the man, who with a breath crying ‘I’ or ‘no’, may so turn the scale, as may raise or forever sink a tottering kingdom. Be wise for God, for a bleeding nation, for yourselves and your posterity; let nothing sway you but truly pious and public aims.
Beyond this, they advised seeking a man ‘of courage, fearing God and hating covetousness’, but they declined to suggest any names, and even refused to sign the letter.
Westrowe, a committed Independent, immediately joined Heyman in serving the town, by forwarding orders regarding the ban on transporting horses overseas, and by assisting in attempts to improve the state of the harbour, albeit unsuccessfully. The pair also sent orders from the committee for the admiralty regarding the local fishing industry.
The town’s MPs were less accommodating, however, in responding to its plea for assistance in prosecuting a Baptist. In February 1646 the mayor drew attention to Jeremy Elfrith, a local joiner who had been preaching in the town, and who was considered to be ‘a dangerous fellow’ who drew people away from church. Upon his imprisonment Elfrith, who had been a parliamentarian soldier until he came to regard fighting for either side as unlawful, and who continued to preach from his prison window, had predicted that Westrowe and Sir Michael Livesay* would ‘stand his friends’. This proved correct. Indeed, both Heyman and Westrowe responded by informing the town that they could not find ‘any rule of law’ by which Elfrith was punishable, and ‘neither do we know of any such punishment inflicted by the Parliament upon any for preaching or expounding, unless it were for disturbing the peace, or publishing seditious or known heretical doctrine’. This rebuff, however, did not prevent the townsmen from issuing further complaints in 1647, regarding Richard Greenland, John Davies, John Lambe, and one Mr Fisher, who had been ‘preaching and expounding the scriptures in houses and baptising men and women’, and who had been ‘delivering erroneous and blasphemous doctrine, which we fear may prove very pernicious and dangerous, if not timely prevented’.
Hythe was disenfranchised under the terms of the Instrument of Government. When it was restored as a parliamentary borough by Richard Cromwell* there was notable competition, and significant agitation, for places in the 1659 Parliament. The potential for division was possibly increased by the decision to readmit to the corporation those freemen who had earlier been excluded because of accusations of royalism.
Oxinden’s friends and agents in the divided town reported the problems faced by his campaign. They claimed that ‘there is great party that will stand for Kenwricke’, but also noted the strength of support among the leading civic figures for Hales and Nayler, while acknowledging the existence of a faction which was vehemently opposed to the latter. On 19 December Oxinden was informed that his supporters ‘cannot prevail anything, for the bigger vote are strongly fixed for other men’.
Although both of the town’s representatives in the Long Parliament had been allowed to sit after Pride’s Purge, both were dead before the reassembly of the Rump in May 1659. In the period before the Restoration, the borough thus lacked burgesses at Westminster. Thereafter, the struggle for ascendancy over elections between local grandees and the lord wardens resumed.
Right of election: in the freemen
Number of voters: 73 in 1659
